—Der Eselkönig, 2023, Changing City, Bremen, Germany
Two processions set off from different places in the city. An inflatable monument to the Swedish King Gustaf Adolf II, takes its leave from Domsheide, where a stolen statue to the infamous warmonger stood until it was unceremoniously melted down during the war, presumably for bullets. Another procession, carrying the figure of a headless donkey, starts at the Kunsthalle, where a damaged, yet hugely popular lithograph by Henri Toulouse Lautrec is on view. It shows a donkey’s head. The rest of the image has been lost during the war. Art works that are beyond repair are called "ruins" among conservators. It is likely, that Lautrec's Donkey would not enjoy the same popularity if it wasn't a ruin. Crossing a river, an island and a lake, the donkey finally arrives at the Städtische Galerie to join up with the inflatable king.
“The best day of my life was when i found i had no head. (…) This hole where a head should have been was no ordinary vacancy (…) It was a nothing that found room for everything. I had lost a head and gained a world.”
(Douglas Harding “On having no head”)
—Moai Emoji, 2019, Nida, Lithuania.
An event in the Dunes of the Curonian Spit. Three monumental heads, based on the popular, Japanese Moai Emoji (which in turn is based on a modern sculpture in Shibuya, which is based on the Moai sculptures on the Easter Islands) dominate the desert-like landscape. They engage in an exchange on territory, faith and power. It all ends (unconvincingly but joyfully) in poetry and dance. Performers: Olav Westphalen, Mathias Lempart, n.n.
The Moai Emoji (🗿) is an icon that resembles the statues found on Rapa Nui (Easter Island). It was introduced as part of Unicode 6.0 in 2010 under the name Moyai and added to Emoji 1.0 in 2015. It is polysemous, which is to say that it has a range of distinct and culturally specific meanings. Its official Unicode name (Moyai) and inclusion in early Japanese emoji sets suggest that it refers to the Moyai Statue in, Tokyo, a popular meeting spot and a landmark of the party district around Shibuya Station. The Moai Emoji became a meme around 2018 and is often used to imply strength and determination. At the same time, it is associated with music and nightlife in predominantly Asian youth culture posts. Westphalen became aware of it in 2018. While undergoing treatment for a serious illness, he would receive messages from close friends and relatives in different parts of the world using the emoji as a token of courage, support and stoic calm. The Moai Emoji became an emblem of protection, which seemed to work. Whether this was simply a case of magical thinking or due to some inherent quality of the image, remains unclear. Moai Emoji is an image that has undergone a global whispering game. What exactly the original Rapa Nui Moais were and did, what they signified to those who carved them out of volcanic rock, is still much-debated today.
—APT
The Association for the Palliative Turn is made up of a disparate group of professionals, mostly visual artists and designers, but it also counts a climate scientist, a kinesiologist, a palliative practitioner, a philosopher, a funeral director, a doctor, and a comedian as members, who all define themselves as ‘palliatively curious.’ This curiosity has resulted so far in a symposium, several group exhibitions, as well as multifarious off-shoot events, discussions, appearances and even comedy programs.
The idea of a Palliative Turn was suggested by Olav Westphalen in 2020. APT formed shortly thereafter as a collective effort including Simon Blanck, Kasia Fudakowski, Annemarie Goldschmidt, Teal Griffin, Harry Haddon, Ethan Hayes-Chute, Lars Erik Hjertström-Lappalainen, Per Hüttner, Nina Katchadourian, Alex Kwartler, Karin Kytökangas, Keith Larson, Mathias Lempart, Dafna Maimon, Marit Neeb, Laura Pientka, Nadja Quante, Sascia Reibel, John-Luke Roberts, Xavier Robles de Medina, Lydia Röder, Ruth Rubers, Maxwell Stephens, Nala Tessloff, Jana Thiel and others. The first issue of a magazine on the Palliative Turn came out in January 2023.
—News Room, 2010, Al Quds University, West Bank, part of Eternal Tour, curated by Donatella Barnardi
Every morning for one week, I met with a group of art students at the University and we read and discussed the current news culled from a range of print- and digital media. Much like the editorial staff at a newspaper we would select a number of news items we found interesting or important or entertaining for the day. We then would restage the events as tableaux vivants using whatever was at hand. With the help of home-made optical devices such as a camera lucida and camera obscura and simple projection screens, we produced drawings from these stagings. The drawings were compiled into a broadsheet publication which was spread around campus. There was no text in this publication.
—Cave, performance, educational experiment, sculpture, Styrofoam and glue, 5 × 5 × 3 meters, Royal Institute of Art Stockholm, 2009
In a one-week process a group of ten participants constructs a massive block of Styrofoam only to carve, saw and dig into it, creating rooms, tunnels and secret spaces. The architecture is not planned, but results from an improvised, collective process. Later, the cave is used as a classroom, as an exhibition and screening room and as an inofficial bar. Students can use it to screen censored films as it is a room without an address which officially doesn’t exist, even though it sits on the roof of the Royal Intitute of Art. Finally, it is abandoned and becomes a quarry for free Styrofoam, used in new works by local sculptors and students. Within a short period of time, nothing is left of Cave.
—The World Politics Costume and Cuddle Party, 2007
One-day event, performance, video, 2007, Pact Zollverein, Essen. A costume- and theme party under the heading “World Politics” is being prepared. Participants have access to the local theatre’s costume department and make-up artist. They spend the afternoon getting in character. Later, a professional cuddle-trainer arrives and hosts a cuddle party with those wo are interested. Participants are still dressed as, for example, George W. Bush, Borat and Angela Merkel, as Taliban and UN-peacekeepers, when the cuddle trainer guides them to express tenderness, respect and love in non-hierarchical ways.
—Blimp Derby
The First Long Island City Blimp Derby, 2003, installation, performance at Sculpture Center, New York
Various factions of the New York art world compete in a day-long derby with remote controlled miniature dirigibles.
—Recent Sculptural Works, San Diego, 1992
An invitation for an exhibition has been sent out. It runs for one week. The location is specified as “The right front pocket of my pants”. Whenever someone wants to see the exhibition, they can put their hand in the artist's pocket and touch a few miniature sculptures he carries in his pocket.
—Science Project, 1993
A Sunday morning picnic is arranged on a traffic island in a quiet area. As people meet and socialize, the artist arrives in his car pulling a small trailer. He connects a latex weather ballon from the local army surplus store to the exhaust pipe, places it on the trailer and starts circling the picnic. Once the ballon is filled with exhaust fumes, he disconnects it and replaces it with another one. By the time the picnic ends, there is a mass of inflated ballon surrounding the picnickers on all sides. They then are asked to help get rid of the balloons and take them with them and dispose of them as they see fit. One woman takes her ballon to gas station and asks them what she should do with it. Whenever one of the ballon breaks, a dense black plume of smoke rises.
—Miscellaneous
—Walking on the Water, performance, Santa Barbara Beach, 1993
In advance of the performance, announcements appeared in the local press stating that Olav Westphalen was planning to cross the Pacific Ocean on a home-made contraption. The audience was jovial and watched the preparations - helium balloons being inflated, Styrofoam floatation shoes being strapped on—in joyful anticipation. But it became obvious almost immediately that the equipment was useless. It had never been tested. For a while, the failed attempts to walk on the water were appreciated as slapstick. There was some laughter and applause for the more spectacular pratfalls, but soon the bulk of the audience lost interest. The few who remained, saw Westphalen’s continued efforts first as annoying, then as irresponsible and as a danger to his safetey. After about an hour, the last remaining spectators decided to act and “saved” him.
—Even Steven, 2012, Performance
Choreography by Marcus Baldemar, stage curtain Tamara Henderson und Carl Palm, curated by Diana Baldon at , Index –The Swedish Contemporary Art Foundation, Stockholm
Audience members are handed an index (!) card and a small bell. They are asked to note the exact amount of cash they are carrying on the card, which is then collected. The performance starts as a low-key interaction between Olav Westphalen and the audience. They are asked to ring their bells whenever they experience strong feelings. People start producing soft, jingling sounds. Westphalen sprays pheromones into the air to see if this will impact people’s emotions. The sound of bells increases. Lights are turned off. For a minute everybody sits in complete darkness, occasionally jingling their bells. Abruptly, the lights come back on as “Let Me Entertain You” by Robbie Williams pumps from the sound system. Westphalen reappears on stage, now wearing a cocktail jacket and a bow tie. He launches into a rather cynical comedy monologue about the local art world, culminating in jokes about Justin Bieber trying to have sex with a panda bear. The audience laughs at some of the jokes. At some point, Westphalen breaks character and confesses how hard it is to be a comedian, to make fun of people all the time, and says that he would really like to create something beautiful instead. He asks Marcus Baldemar, a professional dancer, to join him on stage. Baldemar performs a modern dance improvisation to Arvo Pärt’s “Tabula Rasa,” a much-dreaded cliché among practitioners of modern dance. Baldemar dances with great skill. The audience is entranced. But then Westphalen interrupts him and asks if he could dance along with him. Baldemar agrees, indifferently. Westphalen tries to follow his moves. After a while, Westphalen interrupts again, noting that Baldemar dances a lot better than him and that this makes it hard to achieve harmony in their dance. He asks if he could even out their physical abilities. He uses a yoga strap to limit the range of Baldemar’s motions. The dance starts over, only to be interrupted again after a while. This time, Westphalen comments on the fact that Baldemar can jump much higher than him and land much more softly. He gives Baldemar a pair of wooden clogs to wear. This pattern of dance, interruption, and corrective measures continues until Baldemar is dancing in clogs and carrying a bucket of rocks, with his legs and arms strapped together. Thus disabled, Baldemar completes his dance and receives a warm applause. The event ends with Westphalen announcing that the organizers have calculated the average amount of cash the audience members are carrying. He suggests that upon leaving everybody can either leave the money they carry in excess of the average in a jar by the exit or, if they carry less than the average amount, take as much money from the jar as they need to reach that figure. “Wouldn’t it be nice,” he asks, “if for once, just tonight, we all had exactly the same? Just to see what that would be like.” He is handed a folded paper by one of the organizers of the event and from it reads the average amount of cash being carried by the members of the audience. But, as someone claimed to be carrying fifty million Swedish crowns, the average has come out extremely high, and nobody ends up leaving any money in the jar.
Even Steven has been performed in specifically adapted versions at Art Brussels and as part of High Desert Test Sites, in Crown King, Arizona, both in 2013. At the Crown King Saloon, a mixed audience of locals, hunters, outdoors people, and traveling art appreciators took the invitation to even out their cash holdings more seriously.The cash jar was used by nearly everybody. The evening ended in a raucous karaoke party and with the cash jar empty.
—Meet the Tigers, 2001, Video
The artists participates in a training session of the first division hockey team, Brynäs, from Gävle, Sweden. He asks the team to act out a number of slapstick scenes with him, and he then insists on being part of a scrimmage game. He is injured immediately.